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Nazis
The Final Solution Redux
28/02/20 08:20 Filed in: Science and Religion | Personal | Government Action | Religion and Politics | Transgender Rights | Sex
In the history of warfare, perhaps nothing was as atrocious and despicable as the Nazi plan to exterminate all Jews. It was called the Final Solution, the genocide of Jews simply because they were Jews.
We may never fully know or understand the twisted psychology that would lead someone to seek such extreme measures against another group of people. What we can identify is that the roots of such degradation lie in pure hatred.
As is often the case when society is confronted with problems, some political leaders, lacking any moral center, prop up themselves by castigating an “other.” That “other” is usually an outsider, or one who can be identified as such. It may be an immigrant, a person committed to a different religion, or a political opponent. In some cases it might even be the press. In the case of the Jews, while their religion was different from that of the Aryans, they were as much German, French, Polish, Czech, Russian, etc. as they were Jewish. This was not a people who invaded and sought to conquer a nation. They were Europeans. But they were not of the Aryan race, so they became the victims of racism. And when economic troubles befell the Third Reich, Jews were also easy scapegoats.
But such hatred and bigotry will never happen again. Unless you live in Idaho, or South Dakota or one of several other states.
A new Final Solution is being developed. It does not target Jews, but it does target “others”— transgendered individuals—a small group of people who seek only to live fulfilled and happy lives; people who are a subset of the majority; people whose only threat to anyone is in the twisted imagination of small, insecure, hateful politicians.
In Idaho, House Bill 465 would sentence doctors to up to life in prison for treating transgender kids. Like the Nazis before them, lawmakers seek to sanitize their legislation with lofty, but artificial and disingenuous rhetoric. in this case, it is a counterfeit concern for young people. These legislators claim they are preventing young people from making drastic changes to their bodies before they understand them. But their statements betray their ignorance, if not their duplicity.
Transgendered individuals do not transition for physical reasons, at least not fundamentally. They transition because their very identify is at odds with the gender they were assigned at birth. The conflict within them can only be resolved holistically by transitioning to the gender they know themselves to be. But there is a deeper truth at work here.
The politicians who put forth bills like Idaho’s 465 are threatened by the existence of transgender individuals. They do not comprehend the issue, because it does not fit into their narrow world view, frequently distorted by an uncritical religious view. It would be kind to suggest that they are simply small-minded. That same kindness initially could have been extended to the Third Reich. But history demonstrates that something darker was being spawned. So we must look beyond that kindness before it is too late.
The politicians who write and sponsor these bills know full well that large percentages of trans boys and trans girls attempt suicide during their lifetime. Rather than referring to these politicians as small-minded, it might be more accurate to suggest that they are reimagining the work of the Third Reich for the twenty-first century—seeking the extermination of everyone who identifies as transgender.
In South Dakota, Representative Fred Deutsch authored a similar bill. It is important to quote him here:
“I’m the son of a Holocaust survivor. I’ve had family killed in Auschwitz, and I’ve seen pictures of the bizarre medical experiments. I don’t want this to happen to our kids. And that’s what’s going on right now.”
It is pure ignorance to compare medically assisted transitioning to the experiments of the Nazis. But then, Deutsch knows that. His tangled thoughts cannot absolve him from the evil he conspires to unleash on modern America. Having tragically lost family in the Holocaust, it is deplorable that Deutsch would help reinvigorate the goals of the Nazis.
Welcome to right wing America. Welcome to the Final Solution Redux.
We may never fully know or understand the twisted psychology that would lead someone to seek such extreme measures against another group of people. What we can identify is that the roots of such degradation lie in pure hatred.
As is often the case when society is confronted with problems, some political leaders, lacking any moral center, prop up themselves by castigating an “other.” That “other” is usually an outsider, or one who can be identified as such. It may be an immigrant, a person committed to a different religion, or a political opponent. In some cases it might even be the press. In the case of the Jews, while their religion was different from that of the Aryans, they were as much German, French, Polish, Czech, Russian, etc. as they were Jewish. This was not a people who invaded and sought to conquer a nation. They were Europeans. But they were not of the Aryan race, so they became the victims of racism. And when economic troubles befell the Third Reich, Jews were also easy scapegoats.
But such hatred and bigotry will never happen again. Unless you live in Idaho, or South Dakota or one of several other states.
A new Final Solution is being developed. It does not target Jews, but it does target “others”— transgendered individuals—a small group of people who seek only to live fulfilled and happy lives; people who are a subset of the majority; people whose only threat to anyone is in the twisted imagination of small, insecure, hateful politicians.
In Idaho, House Bill 465 would sentence doctors to up to life in prison for treating transgender kids. Like the Nazis before them, lawmakers seek to sanitize their legislation with lofty, but artificial and disingenuous rhetoric. in this case, it is a counterfeit concern for young people. These legislators claim they are preventing young people from making drastic changes to their bodies before they understand them. But their statements betray their ignorance, if not their duplicity.
Transgendered individuals do not transition for physical reasons, at least not fundamentally. They transition because their very identify is at odds with the gender they were assigned at birth. The conflict within them can only be resolved holistically by transitioning to the gender they know themselves to be. But there is a deeper truth at work here.
The politicians who put forth bills like Idaho’s 465 are threatened by the existence of transgender individuals. They do not comprehend the issue, because it does not fit into their narrow world view, frequently distorted by an uncritical religious view. It would be kind to suggest that they are simply small-minded. That same kindness initially could have been extended to the Third Reich. But history demonstrates that something darker was being spawned. So we must look beyond that kindness before it is too late.
The politicians who write and sponsor these bills know full well that large percentages of trans boys and trans girls attempt suicide during their lifetime. Rather than referring to these politicians as small-minded, it might be more accurate to suggest that they are reimagining the work of the Third Reich for the twenty-first century—seeking the extermination of everyone who identifies as transgender.
In South Dakota, Representative Fred Deutsch authored a similar bill. It is important to quote him here:
“I’m the son of a Holocaust survivor. I’ve had family killed in Auschwitz, and I’ve seen pictures of the bizarre medical experiments. I don’t want this to happen to our kids. And that’s what’s going on right now.”
It is pure ignorance to compare medically assisted transitioning to the experiments of the Nazis. But then, Deutsch knows that. His tangled thoughts cannot absolve him from the evil he conspires to unleash on modern America. Having tragically lost family in the Holocaust, it is deplorable that Deutsch would help reinvigorate the goals of the Nazis.
Welcome to right wing America. Welcome to the Final Solution Redux.
America First
12/11/16 21:21 Filed in: Politics | Elections | Immigration | Xenophobia | Catholic Teachings | Equality
For days, weeks and possibly months, the political sport of dissecting the election will continue. A wide range of explanations will emanate from leaders of both political parties, elected officials at all levels of government, commentators and the media. As we did during the campaign, we run the risk of over load and possibly even addiction. It might be more profitable to step back and slightly alter what we should examine. I suggest vivisecting the electorate itself—the people of the United States, regardless of how they voted or why they voted as they did. Who are we as a people? And what does it mean to put America first.
“God bless America” has become the norm for ending presidential speeches and even most campaign speeches. In and of itself it is innocuous. But it is also a blatant attempt to manipulate the listeners, at least those who believe in God. President Nixon first used the expression to deflect attention from his criminal activities surrounding the Watergate scandal. President Reagan used it to inflame the passions of patriotism. And now, in spite of the fact that it has become commonplace, it serves to suggest that every word in the speech that preceded it must be true because the speaker believes in “God and Country.” But there is a problem. Maybe the expression is not so innocuous after all, for it creates and then plays into a myopic vision of the world.
If there is one word that encapsulates this past election it is xenophobia—in its broadest sense. Not just fear of foreigners, but fear of anyone and anything that is different. Fear of people who are different whether because of their place of origin, the language they speak, the color of their skin, their sex or sexual orientation, their faith, their political beliefs. This broad definition of xenophobia also encompasses fear of international trade, of political and cultural exchange, even of scientific knowledge. In this kind of fear and uncertainty it is much more difficult to determine who are we as a people. Everything seems to have become unfamiliar and threatening. So we define ourselves by our past.
I am not convinced that the values of the right and the left are all that different. What I am convinced of is that we fear each other. But there is a solution. Getting to know an individual or group of people who are different from us; placing them and ourselves on the same plane; accepting them as equals; this is how we eliminate fear. By way of example, the reason that same sex marriage is so acceptable to most younger Americans is that they have grown up with friends who are gay, lesbian, bi and, more recently, transgendered. But when we ghettoize our existence, when we wall each other out—or in—we feed fear. And in that world of fear, who we are as a people becomes less attractive.
It is not surprising that the overarching xenophobia that drove the recent election centered around immigration. Immigrants are the ultimate other. They look, speak and worship differently than we do. And they come here to share (some would say take) our prosperity, our way of life. But this is the great conundrum for the Christian, and by extension for all other Americans.
Prior to WWII, most political and religious groups accepted that nations had an inherent right to limit immigration. After witnessing the devastation of the Nazis, and the Fascists and the threat posed by Communism, the Catholic Church made a profound move away from that right. This was partially influenced by the Church’s universality, and by its own immigrant experience, especially here in the United States. More importantly, though, the Catholic Church was evolving a body of social teaching that began in 1891 with Pope Leo XIII’s encyclical letter “Rerum Novarum.” In 1963 John XXIII declared in “Pacem in Terris” an absolute right to emigrate, and by 1967 Pope Paul VI made clear in “Populorum Progressio” that an individual’s right to emigrate supersedes a nation’s right to close its borders. Over the last fifty years, the Church has only reinforced its defense of the rights of immigrants to move where they will.
Although not popular with politicians or nativists, the Church’s teaching should surprise neither a believer nor a student of humanity. What country we are born into is purely an accident of birth. The land does not belong to us. We are its stewards, not its owners. For the believer all the earth belongs to God. For the non-believer it belongs to the whole of humanity. Immigration, along with globalization, must be seen as part of God’s plan for a universal humanity, one in which everyone partakes of and shares the world’s resources and where the few do not prosper at the expense of the many—not only within one country, but around the globe.
The Cold War that emerged at the end of WWII brought with it terms such as “Super Power” and “Leader of the free world”—words and ideas that became part of our daily lexicon. Whatever positive imagery arises from them, they also carry an unmistakable downside—dividing the world into us vs. them, and further deepening suspicion and fear. But we need not be restricted to the concepts that rise from those terms. Our imaginations remain unlimited and we possess the creativity to conceive the world any way we choose. The founding of the United Nations with its Declaration on Human Rights proves this. We have the ability. We seem to have lost the will.
I am glad to have been born in the United States and I appreciate my life here. But I do not believe in America first. America is a land of great opportunity, but it is not inherently better than other countries. We profoundly proclaimed our right to freedom and self-determination with words that have inspired people the world over: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The rights articulated here belong to ALL people, not just Americans.
Our Declaration of Independence and our Constitution have long been beacons to the world, enshrining the concepts of liberty and justice. But when we surrender to the grasp of xenophobia they are reduced to the status of dusty documents, illuminating neither us nor the world. We should not accept America first. We should only accept America together. To borrow the language of fictional Camelot, all countries should be seated at a round table where all are equal.
“God bless America” has become the norm for ending presidential speeches and even most campaign speeches. In and of itself it is innocuous. But it is also a blatant attempt to manipulate the listeners, at least those who believe in God. President Nixon first used the expression to deflect attention from his criminal activities surrounding the Watergate scandal. President Reagan used it to inflame the passions of patriotism. And now, in spite of the fact that it has become commonplace, it serves to suggest that every word in the speech that preceded it must be true because the speaker believes in “God and Country.” But there is a problem. Maybe the expression is not so innocuous after all, for it creates and then plays into a myopic vision of the world.
If there is one word that encapsulates this past election it is xenophobia—in its broadest sense. Not just fear of foreigners, but fear of anyone and anything that is different. Fear of people who are different whether because of their place of origin, the language they speak, the color of their skin, their sex or sexual orientation, their faith, their political beliefs. This broad definition of xenophobia also encompasses fear of international trade, of political and cultural exchange, even of scientific knowledge. In this kind of fear and uncertainty it is much more difficult to determine who are we as a people. Everything seems to have become unfamiliar and threatening. So we define ourselves by our past.
I am not convinced that the values of the right and the left are all that different. What I am convinced of is that we fear each other. But there is a solution. Getting to know an individual or group of people who are different from us; placing them and ourselves on the same plane; accepting them as equals; this is how we eliminate fear. By way of example, the reason that same sex marriage is so acceptable to most younger Americans is that they have grown up with friends who are gay, lesbian, bi and, more recently, transgendered. But when we ghettoize our existence, when we wall each other out—or in—we feed fear. And in that world of fear, who we are as a people becomes less attractive.
It is not surprising that the overarching xenophobia that drove the recent election centered around immigration. Immigrants are the ultimate other. They look, speak and worship differently than we do. And they come here to share (some would say take) our prosperity, our way of life. But this is the great conundrum for the Christian, and by extension for all other Americans.
Prior to WWII, most political and religious groups accepted that nations had an inherent right to limit immigration. After witnessing the devastation of the Nazis, and the Fascists and the threat posed by Communism, the Catholic Church made a profound move away from that right. This was partially influenced by the Church’s universality, and by its own immigrant experience, especially here in the United States. More importantly, though, the Catholic Church was evolving a body of social teaching that began in 1891 with Pope Leo XIII’s encyclical letter “Rerum Novarum.” In 1963 John XXIII declared in “Pacem in Terris” an absolute right to emigrate, and by 1967 Pope Paul VI made clear in “Populorum Progressio” that an individual’s right to emigrate supersedes a nation’s right to close its borders. Over the last fifty years, the Church has only reinforced its defense of the rights of immigrants to move where they will.
Although not popular with politicians or nativists, the Church’s teaching should surprise neither a believer nor a student of humanity. What country we are born into is purely an accident of birth. The land does not belong to us. We are its stewards, not its owners. For the believer all the earth belongs to God. For the non-believer it belongs to the whole of humanity. Immigration, along with globalization, must be seen as part of God’s plan for a universal humanity, one in which everyone partakes of and shares the world’s resources and where the few do not prosper at the expense of the many—not only within one country, but around the globe.
The Cold War that emerged at the end of WWII brought with it terms such as “Super Power” and “Leader of the free world”—words and ideas that became part of our daily lexicon. Whatever positive imagery arises from them, they also carry an unmistakable downside—dividing the world into us vs. them, and further deepening suspicion and fear. But we need not be restricted to the concepts that rise from those terms. Our imaginations remain unlimited and we possess the creativity to conceive the world any way we choose. The founding of the United Nations with its Declaration on Human Rights proves this. We have the ability. We seem to have lost the will.
I am glad to have been born in the United States and I appreciate my life here. But I do not believe in America first. America is a land of great opportunity, but it is not inherently better than other countries. We profoundly proclaimed our right to freedom and self-determination with words that have inspired people the world over: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The rights articulated here belong to ALL people, not just Americans.
Our Declaration of Independence and our Constitution have long been beacons to the world, enshrining the concepts of liberty and justice. But when we surrender to the grasp of xenophobia they are reduced to the status of dusty documents, illuminating neither us nor the world. We should not accept America first. We should only accept America together. To borrow the language of fictional Camelot, all countries should be seated at a round table where all are equal.